Your search for “"globalization"” gave approximately 7 results:
It was always going to come to this … mobs of hysterical, hate-drunk brownshirts hunting down people not wearing masks and trying to get them fired from their jobs, “no mask, no service” signs outside stores, security staff stopping the mask-less from entering, paranoid pod people pointing and shrieking at the sight of mask-less shoppers in their midst, goon squads viciously attacking and arresting them …
Welcome to the Brave New Normal.
And it isn’t just the Maskenpflicht-Sturmabteilung. The new official narrative is omnipresent. The corporate media are pumping out hysteria about “Covid-19 hospitalizations” (i.e., anyone admitted to a hospital for anything who tested positive for the coronavirus) and “major incidents” (i.e., people at the beach). Police are manning makeshift social-distancing-monitoring watchtowers in London. There are propaganda posters and billboards everywhere, repeating the same neo-Goebbelsian slogans, reinforcing the manufactured mass hysteria. Dissent and nonconformity are being pathologized, “diagnosed” as psychopathy and paranoia. Mandatory vaccinations are coming.
In a recent article I briefly examined a number of advances that global planners made prior to the World Economic Forum’s announcement in June of a new initiative dubbed ‘The Great Reset‘. Taken together, the United Nation’s Agenda 2030, the Paris Climate Agreement, the Fourth Industrial Revolution and the Bank for International Settlement’s ‘Innovation BIS 2025‘ offer an insight into how elites want to turn the lives of every man, woman and child inside out over the course of the next decade.
Among many similar globalist states, The UK State is a public-private partnership between government, financial institutions, multinational corporations, global think tanks, and well funded third sector organisations, such as so called non governmental organisations (NGO’s) and large international charities. Through a labyrinthine structure of direct funding, grant making and philanthropy, the UK State is a cohesive globalist organisation that works with selected academics, scientific institutions and mainstream media (MSM) outlets to advance a tightly controlled, predetermined narrative. This designed consensus serves the the interests and global ambitions of a tiny group of disproportionately wealthy people.
In Part 1 we defined the UK State and looked at the driving forces behind its lockdown response to the World Health Organisation’s (WHO’s) declared COVID 19 “global” pandemic. Please read Part 1 first to appreciate the context of this article.
It appears that COVID 19 has been exploited to bring about a new global economic, social, cultural and political paradigm. Encapsulated as the Great Reset, this affords a technocratic parasite class, often wrongly referred to as the elite, centralised global control of all resources, including all human resources
For anyone old enough to have been alive and aware of the attacks of September 11, 2001 and of so-called COVID-19 in 2020, memory may serve to remind one of an eerie parallel between the two operations. However, if memory has been expunged by the work of one’s forgettery or deleted by the corporate media flushing it down the memory hole, or if knowledge is lacking, or maybe fear or cognitive dissonance is blocking awareness, I would like to point out some similarities that might perk one up to consider some parallels and connections between these two operations.
There’s nothing unprecedented about COVID-19 itself. The equally novel, equally infectious Asian flu of 1957 had commensurate fatalities in Britain: scaled up for today’s population, the equivalent of 42,000, while the UK’s (statistically flawed) COVID death total now stands at 46,000. Globally, the Asian flu was vastly more lethal, causing between two and four million deaths. The Hong Kong flu of 1968-69 also slew up to four million people worldwide, including 80,000 Britons. Yet in both instances, life went on.
Impelled by the notions that science is oppression and criticism is violence, the central regulation of debate and inquiry is returning to respectability — this time in a humanitarian disguise. In America, in France, in Austria, and Australia and elsewhere, the old principle of the Inquisition is being revived: people who hold wrong and hurtful opinions should be punished for the good of society. If they cannot be put in jail, then they should lose their jobs, be subjected to organized campaigns of vilifi cation, be made to apologize, be pressed to recant. If government cannot do the punishing, then private institutions and pressure groups — thought vigilantes, in effect — should do it. ~ Jonathan Rauch